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道德经上篇：《道经》
第二十一章
【原文】
孔德之容①，惟道是从。道之为物，惟恍惟惚②。惚兮恍兮，其中有象；恍兮惚兮，其中有物。窈兮冥（mǐng）兮③，其中有精；其精甚真④。其中有信。自今及古，其名不去，以阅众甫⑤。吾何以知众甫之状哉！以此。
【注释】
①孔：是“大”的意思。
②恍：不清楚。惚：不清楚。
③窈：深远。冥(mǐng)：暗昧不清楚。
④精：是极细微的物质性实体。
⑤阅：认识。甫：同“父”
【译文】
大德的形态，是随着“道”转移的。道这个东西，是恍恍惚惚的。那样的惚惚恍恍，其中却有形象。那样的惚惚恍恍，其中却有实物。它是那样的深远暗昧，其中却有精质。这精质是非常实在的，其中有信验可凭。从现在上溯到远古，它的名字永远不会消失，依据它才能观察认识万物的起始。我怎么知道万物起始的情形呢？是从道开始认识的。
English Translation
Version 1：by Daniel Baida Su and Shangyu Chen
The highest form of morality is to completely obey Tao.
Tao exists like a shadow.
In the shadow there appears to be an image;
In the shadow there appears to be a real being.
In its depth and darkness is a spirit;
The spirit is authentic, full of faithfulness.
From antiquity till now, his name has never vanished
So that people may see the father of all.
How do I know the father of all?
By Him.
Tao exists like a shadow.
In the shadow there appears to be an image;
In the shadow there appears to be a real being.
In its depth and darkness is a spirit;
The spirit is authentic, full of faithfulness.
From antiquity till now, his name has never vanished
So that people may see the father of all.
How do I know the father of all?
By Him.
Version 2：by John C. H. Wu
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