正文
来看看屠杀和基督教的关系，真是罄竹难书啊：
# The puritan commander-in-charge John Mason after one massacre wrote: "And indeed such a dreadful Terror did the Almighty let fall upon their Spirits, that they would fly from us and run into the very Flames, where many of them perished ... God was above them, who laughed his Enemies and the Enemies of his People to Scorn, making them as a fiery Oven ... Thus did the Lord judge among the Heathen, filling the Place with dead Bodies": men, women, children. [SH113-114]
清教徒司令John Mason在一次屠杀后写道：“这真是上帝（Almighty)对他们的灵的可怖打击，他们从我们身边逃走奔入那火焰，许多人就那么死了。。。上帝在他们之上，嘲笑他的敌人和他选民的敌人，让他们变成火炉。。。上帝审判这些崇拜多神的，把这地方充满了尸体：男人，女人，孩子。”
# So "the Lord was pleased to smite our Enemies in the hinder Parts, and to give us their land for an inheritance". [SH111].
“上帝很愉悦的打我们敌人的屁股，把他们的土地和遗产赐予我们”
# Because of his readers' assumed knowledge of Deuteronomy, there was no need for Mason to quote the words that immediately follow:
"Thou shalt save alive nothing that breatheth. But thou shalt utterly destroy them..." (Deut 20)
因为他的读者们都很熟悉申命记，Mason没有必要引用下面的字句：“你不可留一个出气的活命。你必须全部毁灭他们。。。”（申命记20）
# Mason's comrade Underhill recalled how "great and doleful was the bloody sight to the view of the young soldiers" yet reassured his readers that "sometimes the ure declareth women and children must perish with their parents". [SH114]
Mason的同志Underhill回忆道：“年轻士兵对眼前的血腥景象感到悲哀”而后安慰他的读者：“有时圣经（the ure）宣称说女人和孩子必须和他们的父母同亡。”
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Reverend Solomon Stoddard, one of New England's most esteemed religious leaders, in "1703 formally proposed to the Massachusetts Governor that the colonists be given the financial wherewithal to purchase and train large packs of dogs 'to hunt Indians as they do bears'."
神父Solomon Stoddard，新英格兰地区最为尊敬的宗教领袖，在1703年“正式向Massachusetts州长建议殖民地应当获得资助以购买训练大群的狗”来猎取印第安人，象他们（印第安人）猎熊一样。
Massacre of Sand Creek, Colorado 11/29/1864. Colonel John Chivington, a former Methodist minister and still elder in the church ("I long to be wading in gore") had a Cheyenne village of about 600, mostly women and children, gunned down despite the chiefs' waving with a white flag: 400-500 killed.
Sand Creek, Colorado 11/29/1864大屠杀。上校John Chivington一个前Methodist牧师并且还是教堂长老（？elder）（“我渴望在血泊中蹚过。”）把一个600人的Cheyenne村庄，主要是妇女和儿童枪杀，无视族长摇动的白旗：400-500人被杀。
From an eye-witness account: "There were some thirty or forty squaws collected in a hole for protection; they sent out a little girl about six years old with a white flag on a stick; she had not proceeded but a few steps when she was shot and killed. All the squaws in that hole were afterwards killed ..." [SH131]
一个目击者回忆；“一群三四十人躲在一个洞中寻求保护；他们送出一名6岁的女孩儿手持白旗；她没走几步就被枪杀。所有洞中的人之后都被杀死。。。”
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By the 1860s, "in Hawai'i the Reverend Rufus Anderson surveyed the carnage that by then had reduced those islands' native population by 90 percent or more, and he declined to see it as tragedy; the expected total die-off of the Hawaiian population was only natural, this missionary said, somewhat equivalent to 'the amputation of diseased members of the body'." [SH244]
到1860年，在夏威夷，神父Rufus Anderson评估了将岛上原住民人口消灭了90%的屠杀，他拒绝将其视为悲剧；而称预期的全面夏威夷原住民的死亡只是自然后果。这传教士说就象“切除病坏的机体一样”。
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The surviving handful of Indians "were parceled out to live in servitude. John Endicott and his pastor wrote to the governor asking for 'a share' of the captives, specifically 'a young woman or girle and a boy if you thinke good'." [SH115]
幸存的一些印第安人被留为奴隶。John Endicott和他的牧师们写信给州长要求分享一部分俘虏，特别是年轻女人，女孩儿和男孩儿，如果你认为还不错的。
* Although none of the settlers would have survived winter without native help, they soon set out to expel and exterminate the Indians. Warfare among (north American) Indians was rather harmless, in comparison to European standards, and was meant to avenge insults rather than conquer land. In the words of some of the pilgrim fathers: "Their Warres are farre less bloudy...", so that there usually was "no great slawter of nether side". Indeed, "they might fight seven yeares and not kill seven men." What is more, the Indians usually spared women and children. [SH111]
* In the spring of 1612 some English colonists found life among the (generally friendly and generous) natives attractive enough to leave Jamestown - "being idell ... did runne away unto the Indyans," - to live among them (that probably solved a sex problem).
"Governor Thomas Dale had them hunted down and executed: 'Some he apointed (sic) to be hanged Some burned Some to be broken upon wheles, others to be staked and some shott to deathe'." [SH105] Of course these elegant measures were restricted for fellow englishmen: "This was the treatment for those who wished to act like Indians. For those who had no choice in the matter, because they were the native people of Virginia" methods were different: "when an Indian was accused by an Englishman of stealing a cup and failing to return it, the English response was to attack the natives in force, burning the entire community" down. [SH105]
* On the territory that is now Massachusetts the founding fathers of the colonies were committing genocide, in what has become known as the "Peqout War". The killers were New England Puritan Christians, refugees from persecution in their own home country England.
* When however, a dead colonist was found, apparently killed by Narragansett Indians, the Puritan colonists wanted revenge. Despite the Indian chief's pledge they attacked.
Somehow they seem to have lost the idea of what they were after, because when they were greeted by Pequot Indians (long-time foes of the Narragansetts) the troops nevertheless made war on the Pequots and burned their villages.
The puritan commander-in-charge John Mason after one massacre wrote: "And indeed such a dreadful Terror did the Almighty let fall upon their Spirits, that they would fly from us and run into the very Flames, where many of them perished ... God was above them, who laughed his Enemies and the Enemies of his People to Scorn, making them as a fiery Oven ... Thus did the Lord judge among the Heathen, filling the Place with dead Bodies": men, women, children. [SH113-114]
* So "the Lord was pleased to smite our Enemies in the hinder Parts, and to give us their land for an inheritance". [SH111].
* Because of his readers' assumed knowledge of Deuteronomy, there was no need for Mason to quote the words that immediately follow:
"Thou shalt save alive nothing that breatheth. But thou shalt utterly destroy them..." (Deut 20)
* Mason's comrade Underhill recalled how "great and doleful was the bloody sight to the view of the young soldiers" yet reassured his readers that "sometimes the ure declareth women and children must perish with their parents". [SH114]
* Other Indians were killed in successful plots of poisoning. The colonists even had dogs especially trained to kill Indians and to devour children from their mothers breasts, in the colonists' own words: "blood Hounds to draw after them, and Mastives to seaze them." (This was inspired by spanish methods of the time)
In this way they continued until the extermination of the Pequots was near. [SH107-119]
* The surviving handful of Indians "were parceled out to live in servitude. John Endicott and his pastor wrote to the governor asking for 'a share' of the captives, specifically 'a young woman or girle and a boy if you thinke good'." [SH115]
* Other tribes were to follow the same path.
* Comment the Christian exterminators: "God's Will, which will at last give us cause to say: How Great is His Goodness! and How Great is his Beauty!"
"Thus doth the Lord Jesus make them to bow before him, and to lick the Dust!" [TA]
* Like today, lying was OK to Christians then. "Peace treaties were signed with every intention to violate them: when the Indians 'grow secure uppon (sic) the treatie', advised the Council of State in Virginia, 'we shall have the better Advantage both to surprise them, & cutt downe theire Corne'." [SH106]
* In 1624 sixty heavily armed Englishmen cut down 800 defenseless Indian men, women and children. [SH107]
* In a single massacre in "King Philip's War" of 1675 and 1676 some "600 Indians were destroyed. A delighted Cotton Mather, revered pastor of the Second Church in Boston, later referred to the slaughter as a 'barbeque'." [SH115]
* To summarize: Before the arrival of the English, the western Abenaki people in New Hampshire and Vermont had numbered 12,000. Less than half a century later about 250 remained alive - a destruction rate of 98%. The Pocumtuck people had numbered more than 18,000, fifty years later they were down to 920 - 95% destroyed. The Quiripi-Unquachog people had numbered about 30,000, fifty years later they were down to 1500 - 95% destroyed. The Massachusetts people had numbered at least 44,000, fifty years later barely 6000 were alive - 81% destroyed. [SH118] These are only a few examples of the multitude of tribes living before Christian colonists set their foot on the New World. All this was before the smallpox epidemics of 1677 and 1678 had occurred. And the carnage was not over then.
* All the above was only the beginning of the European colonization, it was before the frontier age actually had begun.
* A total of maybe more than 150 million Indians (of both Americas) were destroyed in the period of 1500 to 1900, as an average two thirds by smallpox and other epidemics, that leaves some 50 million killed directly by violence, bad treatment and slavery.
* In many countries, such as Brazil, and Guatemala, this continues even today.
# The puritan commander-in-charge John Mason after one massacre wrote: "And indeed such a dreadful Terror did the Almighty let fall upon their Spirits, that they would fly from us and run into the very Flames, where many of them perished ... God was above them, who laughed his Enemies and the Enemies of his People to Scorn, making them as a fiery Oven ... Thus did the Lord judge among the Heathen, filling the Place with dead Bodies": men, women, children. [SH113-114]
清教徒司令John Mason在一次屠杀后写道：“这真是上帝（Almighty)对他们的灵的可怖打击，他们从我们身边逃走奔入那火焰，许多人就那么死了。。。上帝在他们之上，嘲笑他的敌人和他选民的敌人，让他们变成火炉。。。上帝审判这些崇拜多神的，把这地方充满了尸体：男人，女人，孩子。”
# So "the Lord was pleased to smite our Enemies in the hinder Parts, and to give us their land for an inheritance". [SH111].
“上帝很愉悦的打我们敌人的屁股，把他们的土地和遗产赐予我们”
# Because of his readers' assumed knowledge of Deuteronomy, there was no need for Mason to quote the words that immediately follow:
"Thou shalt save alive nothing that breatheth. But thou shalt utterly destroy them..." (Deut 20)
因为他的读者们都很熟悉申命记，Mason没有必要引用下面的字句：“你不可留一个出气的活命。你必须全部毁灭他们。。。”（申命记20）
# Mason's comrade Underhill recalled how "great and doleful was the bloody sight to the view of the young soldiers" yet reassured his readers that "sometimes the ure declareth women and children must perish with their parents". [SH114]
Mason的同志Underhill回忆道：“年轻士兵对眼前的血腥景象感到悲哀”而后安慰他的读者：“有时圣经（the ure）宣称说女人和孩子必须和他们的父母同亡。”
--------------------------------------------------------------------------
Reverend Solomon Stoddard, one of New England's most esteemed religious leaders, in "1703 formally proposed to the Massachusetts Governor that the colonists be given the financial wherewithal to purchase and train large packs of dogs 'to hunt Indians as they do bears'."
神父Solomon Stoddard，新英格兰地区最为尊敬的宗教领袖，在1703年“正式向Massachusetts州长建议殖民地应当获得资助以购买训练大群的狗”来猎取印第安人，象他们（印第安人）猎熊一样。
Massacre of Sand Creek, Colorado 11/29/1864. Colonel John Chivington, a former Methodist minister and still elder in the church ("I long to be wading in gore") had a Cheyenne village of about 600, mostly women and children, gunned down despite the chiefs' waving with a white flag: 400-500 killed.
Sand Creek, Colorado 11/29/1864大屠杀。上校John Chivington一个前Methodist牧师并且还是教堂长老（？elder）（“我渴望在血泊中蹚过。”）把一个600人的Cheyenne村庄，主要是妇女和儿童枪杀，无视族长摇动的白旗：400-500人被杀。
From an eye-witness account: "There were some thirty or forty squaws collected in a hole for protection; they sent out a little girl about six years old with a white flag on a stick; she had not proceeded but a few steps when she was shot and killed. All the squaws in that hole were afterwards killed ..." [SH131]
一个目击者回忆；“一群三四十人躲在一个洞中寻求保护；他们送出一名6岁的女孩儿手持白旗；她没走几步就被枪杀。所有洞中的人之后都被杀死。。。”
------------------------------------------------------------------------
By the 1860s, "in Hawai'i the Reverend Rufus Anderson surveyed the carnage that by then had reduced those islands' native population by 90 percent or more, and he declined to see it as tragedy; the expected total die-off of the Hawaiian population was only natural, this missionary said, somewhat equivalent to 'the amputation of diseased members of the body'." [SH244]
到1860年，在夏威夷，神父Rufus Anderson评估了将岛上原住民人口消灭了90%的屠杀，他拒绝将其视为悲剧；而称预期的全面夏威夷原住民的死亡只是自然后果。这传教士说就象“切除病坏的机体一样”。
--------------------------------------------------------------------------
The surviving handful of Indians "were parceled out to live in servitude. John Endicott and his pastor wrote to the governor asking for 'a share' of the captives, specifically 'a young woman or girle and a boy if you thinke good'." [SH115]
幸存的一些印第安人被留为奴隶。John Endicott和他的牧师们写信给州长要求分享一部分俘虏，特别是年轻女人，女孩儿和男孩儿，如果你认为还不错的。
* Although none of the settlers would have survived winter without native help, they soon set out to expel and exterminate the Indians. Warfare among (north American) Indians was rather harmless, in comparison to European standards, and was meant to avenge insults rather than conquer land. In the words of some of the pilgrim fathers: "Their Warres are farre less bloudy...", so that there usually was "no great slawter of nether side". Indeed, "they might fight seven yeares and not kill seven men." What is more, the Indians usually spared women and children. [SH111]
* In the spring of 1612 some English colonists found life among the (generally friendly and generous) natives attractive enough to leave Jamestown - "being idell ... did runne away unto the Indyans," - to live among them (that probably solved a sex problem).
"Governor Thomas Dale had them hunted down and executed: 'Some he apointed (sic) to be hanged Some burned Some to be broken upon wheles, others to be staked and some shott to deathe'." [SH105] Of course these elegant measures were restricted for fellow englishmen: "This was the treatment for those who wished to act like Indians. For those who had no choice in the matter, because they were the native people of Virginia" methods were different: "when an Indian was accused by an Englishman of stealing a cup and failing to return it, the English response was to attack the natives in force, burning the entire community" down. [SH105]
* On the territory that is now Massachusetts the founding fathers of the colonies were committing genocide, in what has become known as the "Peqout War". The killers were New England Puritan Christians, refugees from persecution in their own home country England.
* When however, a dead colonist was found, apparently killed by Narragansett Indians, the Puritan colonists wanted revenge. Despite the Indian chief's pledge they attacked.
Somehow they seem to have lost the idea of what they were after, because when they were greeted by Pequot Indians (long-time foes of the Narragansetts) the troops nevertheless made war on the Pequots and burned their villages.
The puritan commander-in-charge John Mason after one massacre wrote: "And indeed such a dreadful Terror did the Almighty let fall upon their Spirits, that they would fly from us and run into the very Flames, where many of them perished ... God was above them, who laughed his Enemies and the Enemies of his People to Scorn, making them as a fiery Oven ... Thus did the Lord judge among the Heathen, filling the Place with dead Bodies": men, women, children. [SH113-114]
* So "the Lord was pleased to smite our Enemies in the hinder Parts, and to give us their land for an inheritance". [SH111].
* Because of his readers' assumed knowledge of Deuteronomy, there was no need for Mason to quote the words that immediately follow:
"Thou shalt save alive nothing that breatheth. But thou shalt utterly destroy them..." (Deut 20)
* Mason's comrade Underhill recalled how "great and doleful was the bloody sight to the view of the young soldiers" yet reassured his readers that "sometimes the ure declareth women and children must perish with their parents". [SH114]
* Other Indians were killed in successful plots of poisoning. The colonists even had dogs especially trained to kill Indians and to devour children from their mothers breasts, in the colonists' own words: "blood Hounds to draw after them, and Mastives to seaze them." (This was inspired by spanish methods of the time)
In this way they continued until the extermination of the Pequots was near. [SH107-119]
* The surviving handful of Indians "were parceled out to live in servitude. John Endicott and his pastor wrote to the governor asking for 'a share' of the captives, specifically 'a young woman or girle and a boy if you thinke good'." [SH115]
* Other tribes were to follow the same path.
* Comment the Christian exterminators: "God's Will, which will at last give us cause to say: How Great is His Goodness! and How Great is his Beauty!"
"Thus doth the Lord Jesus make them to bow before him, and to lick the Dust!" [TA]
* Like today, lying was OK to Christians then. "Peace treaties were signed with every intention to violate them: when the Indians 'grow secure uppon (sic) the treatie', advised the Council of State in Virginia, 'we shall have the better Advantage both to surprise them, & cutt downe theire Corne'." [SH106]
* In 1624 sixty heavily armed Englishmen cut down 800 defenseless Indian men, women and children. [SH107]
* In a single massacre in "King Philip's War" of 1675 and 1676 some "600 Indians were destroyed. A delighted Cotton Mather, revered pastor of the Second Church in Boston, later referred to the slaughter as a 'barbeque'." [SH115]
* To summarize: Before the arrival of the English, the western Abenaki people in New Hampshire and Vermont had numbered 12,000. Less than half a century later about 250 remained alive - a destruction rate of 98%. The Pocumtuck people had numbered more than 18,000, fifty years later they were down to 920 - 95% destroyed. The Quiripi-Unquachog people had numbered about 30,000, fifty years later they were down to 1500 - 95% destroyed. The Massachusetts people had numbered at least 44,000, fifty years later barely 6000 were alive - 81% destroyed. [SH118] These are only a few examples of the multitude of tribes living before Christian colonists set their foot on the New World. All this was before the smallpox epidemics of 1677 and 1678 had occurred. And the carnage was not over then.
* All the above was only the beginning of the European colonization, it was before the frontier age actually had begun.
* A total of maybe more than 150 million Indians (of both Americas) were destroyed in the period of 1500 to 1900, as an average two thirds by smallpox and other epidemics, that leaves some 50 million killed directly by violence, bad treatment and slavery.
* In many countries, such as Brazil, and Guatemala, this continues even today.
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